Human-made climate change is
one of the most pressing issues of the present. Increases in average
global temperatures will stress worldwide production of foodstuffs,
increase the severity of weather phenomena such as hurricanes and
forest fires, and exacerbate conflicts in areas experiencing basic
resource shortages. Global consumerism, which deifies the production
and accumulation of energy-intensive products, is inherently
incompatible with transitioning to post-fossil fuel societies, and
plays a large part in driving climate change. In addition, cultural
mores associated with mass consumerism contributes to people's
complacency by attaching their perceived happiness with their
material wealth. The projected rise in the global human population is
also worrisome considering hundreds of millions of people a year now
suffering from starvation will only grow. In spite of the fact that
anthropogenic global warming has been an accepted scientific theory
since the early 1970s, few significant steps have been taken by
corporations, governments, and communities to avert long-term damage
to the Earth's biosphere.
Many scientists,
journalists, historians, and politicians, amongst many other groups,
have discussed why climate change occurs and why the global community
has responded with idleness in the face of dire consequences.
However, I have never heard of a movie, documentary, scientific
article, interview, or any other medium which has discussed how
global warming is related to genocidal acts. Despite the fact that
global warming and genocide seem to be disparate ideas, I think that
there are several commonalities between them which merit further
examination. Many structural mechanisms which drive modern
consumerism, such as international corporations, aggressive
advertisement campaigns and lobbies, and economic hegemony through
cultural imperialism, simultaneously contribute to genocidal acts and
climate change. In a business environment where transnational
companies are concerned almost exclusively with short-term profits,
such corporations not only are unconcerned about environmental
protection and the integrity of local cultural, religious, or ethnic
peoples, but such positions are antithetical to making the largest
possible profit. In order to remain competitive, access to natural
resources, building factories, acquiring labor, and selling products
has to be as cheap as possible. Since respecting indigenous
populations and sustainably consuming natural resources is more
expensive than typical practices, which include economically
subjugating local groups and compromising their cultural values
through the dissemination of consumerist culture, corporations will
continue to use methods that will meet their bottom line.
Through the use of mass
advertisement campaigns, the social mores of local groups can be
incrementally altered to mirror the values of external cultural
groups. Interestingly, the combination of long-term economic
instability through resource depletion and imposing foreign cultural
mores upon local groups not only drives the global economy by
increasing production of material goods, but it also forces those
producing such products to consume within this larger international
trading network. This process is remarkably similar to Raphael
Lemkin's description of genocide: “Genocide has two phases: one,
destruction of the national pattern of the oppressed group; the
other, the imposition of the national pattern of the oppressor.”
Moreover, shortages of food, water, and other essential natural
resources, which will become more pronounced as climate change
worsens, are a significant contributing factor to genocidal rhetoric
and acts. Other stress conditions, such as economic stagnation and/or
decline, monetary devaluation, wars, and mass migrations, will likely
increase the employment of hateful speech and violent behaviors with
greater frequency and in areas where they have not been prevalent in
recent memory. The increasing severity of dangerous weather events
attributed in recent years to climate change will also contribute to
destabilizing communities, governments, and regions by making it more
difficult to grow sufficient amounts of crops to feed everyone.
Genocidal and anthropogenic
climatic phenomena are very distinctive from one another. They are
incredibly multidisciplinary, and as such are poorly defined and
prone to misinterpretation. In spite of this, there are sufficient
commonalities between these phenomena that I think they should be
talked about and researched in the interest of creating a balanced
discourse. Climate change has the very real potential to trigger
future genocides. As such, if there are those who want to prevent
such events from occurring, they need look no further than addressing
human-caused global warming to discourage many of the factors which
can lead to genocidal rhetoric and actions in the present and the
future.
“Defining Genocide”, Ann
Curthoys and John Docker
I also thin it a very uneasy proposition to link genocide and global warming, but I do think it definitely worth considering.
ReplyDeleteIs the damage global warming does intentional? To some degree, yes. It would be easy to say that people who control the means to engender global warming are the beneficiaries of the rewards of wealth, while they put offset the risk of their actions onto others. In this sense, it is in their interest to ensure that they are not the recipients of the worst of global warming's consequences, and that others not in the "gentleman's agreement" of polluters remain unable to rise to that level of industrialization. Here we see a sort of in-group/out-group distinction, and someone profiting by
Is it done to a group, real or imagined? Here I think we are on shaky ground. It seems very difficult for us to identify a particular perpetrator in the case of global warming. Though it is very clear that the vast majority of the greenhouse gas producers are part of or subsidiary to the industrialized nations of the world, it feels like overstepping to try to call "everyone else" a particular group. And it seems like the third world is not particularly scapegoated by the first world, though it is seen as a "threat" which distracts from the carefree negligence of the polluters of the first world.
However, it does seem as though there is a convincing way in which the methods employed in the perpetration of global warming, which would seem to be applied to everyone, are actually somewhat targeted. Namely: those in positions of advantage, though necessarily impacted by global warming (as they do live on the globe), are those capable of offsetting global warming's effects. E.g. a billionaire industrialist in Florida can shake off the problems associated with increased hurricane activity better than a plantation worker in Southeast Asia. In this way, the effects of global warming, though not aimed, tend to affect disadvantaged groups much more fiercely than those who are more akin to what we would call perpetrators, though that word may be a bit strong.
I think there's a lot of weight about this, but I'm not sure it falls under the scope of genocide. Certainly it is in the expanded scope of things we wish to think about in this study. As globalization becomes a dominant mover in our time, though, perhaps this is a new face of genocide—one less discerning and obvious, but no less violent. Mr. Laufer has given us something to think on.
Sorry Mr. Laufer, but I have to disagree with you on this one. There may be good reasons to hate transnational corporations, but genocidal ideation is not one of them. Wal-Mart, Coca Cola, Nestle, Monsanto – and the rest of those giant corporations we love to hate – may be bullies, but they aren’t genocidal.
ReplyDeleteGenocide, simply defined, is group destruction. Those who commit genocide do so because they believe that destroying another group will somehow be beneficial to them. With regard to transnational corporations, there is no such benefit from destroying local groups. Corporations benefit from the ability to purchase labor and natural resources cheaply; destroying the locals who provide the labor and goods would be counterproductive to the corporation’s bottom line.
Further, in most of the genocides we have studied, the perpetrators are motivated by disdain or hatred for the targeted group. Transnational corporations harbor no such ill will towards local groups. In fact, corporations show little attachment to local groups at all, in a negative or a positive sense. As you said, corporations go where they can make the most profits. Thus, if securing labor or natural resources becomes too expensive in one area, corporations move on. Staying and attempts to subjugate the local population requires time, effort and expense. Why resort to genocide when you can just get the labor and resources from someone else?
Some people might argue that non-attachment of corporations makes them ‘equal opportunity genocidists.’ Maybe that’s true. But I, personally, have trouble with the notion that bullying everyone amounts to a genocide of corporation vs. everyone.